Pentateuch 3:7, 11, 13, 14; Gal 3:17; 5:4, 11; Ep 2:15; 2Th 2:8; 2Ti 1:10; He 2:14, The basic idea of katargeo is to cause something to be idle or useless, inoperative or ineffective. Do you seek to walk in obedience to God’s Word? (Frieberg). a. (Phillips: Touchstone). and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'. (cp Ro 9:6, 7, 8-notes). Paul quotes Psalm 51:4 from the Septuagint or LXX not the Hebrew. The Greek negative me in this construction expects the negative answer. Essentially, this means to have new life. James 2:25 (note) And in the same way was not Rahab the harlot also justified (shown to be righteous) by works, when she received the messengers and sent them out by another way? To cause to be idle or useless. of works? He wasn’t an exceptionally spiritual or wise or good man; He was and is God, from heaven. Of the two, the former seems to be the better possibility.” (Tenney), iii. Choose Book of Bible to StudyGenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Search Wikipedia using spiritual discretion, McGee, J V: Thru the Bible Commentary: Nashville: Thomas Nelson, polu kata panta tropon. Thou canst not pronounce so hard a sentence against me, which I am not worthy of. But as discussed in the previous section, realization of many of His promises is contingent upon obedience (conditional promises). Rather, let God be found true, though every man be found a liar.” Then he cites David from Psalm 51:4 to show that God is faithful whether He keeps His promises or whether He judges guilty sinners. Unbelief is a failure to respond to God with trust (pistis) and at heart shows, not doubt, but rejection, Vine feels that “disbelieve” is the best rendering, implying that the unbeliever has had a full opportunity of believing and has rejected it (Vine, W E: Vine's Complete Expository Dictionary of Old and New Testament Words. The thought is that what Paul says about the Jews in Romans 2 seems to nullify the apparent Jewish privilege and exclusiveness enjoyed since Abraham’s day, and this in turn calls into question the truthfulness and faithfulness of God. In addition, if the serpent lay horizontally on the vertical pole, it is easy to see how this also was a visual representation of the cross. In this section Paul proceeds to both affirm Jewish privileges (see Ro 3:2) and delineate the nature and limitations of those privileges. But it will, as we spend work upon it, repay us, Bunyan says: Hard texts are nuts-I would not call them cheaters: ii. “The baptism now carried on by the disciples [of Jesus] appears to have stood very much in the same position as that of John.” (Alford), iii. Romans 3:21-24. The objector: The result of all that you have been saying is that there is no difference between Gentile and Jew and that they are in exactly the same position. Salvation is from God Alone. For by the law is only the knowledge of sin - But no deliverance either from the guilt or power of it. They refuse to believe and thus are unfaithful. We never need to leave the reason for anyone’s condemnation at God’s door. He restates the objection of verse 5 (in 3:7): “But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?” The absurd idea is, if my sin brings God glory when He judges me, then He should thank me, not judge me! Poetical Books By all outward appearance, he was already transformed unto God – yet he was not. The fact that the Jewish people, as a whole, have rejected the gospel of Christ, does not mean that God's faithfulness to them has been in vain; it does not mean that His work is futile or of no effect, John MacArthur writes: The next objection Paul anticipated and confronted was that his teaching abrogated God’s promises to Israel. He said to them, "You are a special people; therefore you must live a special life." i. The others had lost their privileges and were under condemnation. By the works of the law — On this ground, that he hath kept the law. b. If God shouldn’t judge you for your sin, then neither should He judge me if I’m lying.” Or, Paul may be using the first person to individualize his critics’ argument by bringing it home to the individual’s conscience.  Whose mouth is full of cursing and bitterness: Bitterness — Against their neighbour. Why does He allow many to live and die with no gospel witness? Nashville, Tenn.: Broadman & Holman Publishers), By this time, the Jews who would read this letter were undoubtedly beginning to become a bit indignant with the apostle. This is why we say that context is king in interpretation! a. Jesus and His disciples came into the land of Judea: John continues his account of the life of Jesus with the emphasis on what He did in Judea. Editor’s Note: The following sermon was preached by John Piper at Bethlehem Baptist Church in Minneapolis, Minnesota, on March 14, 1999. Thus it implies, not loss of being, but loss of well-being (Ed note: although this latter idea cannot be easily applied to many the NT occurrences which refer to inanimate things such as the Law, death, the power of sin, etc). Historical Books In a similar sense, God is shown to be righteous by calling David's sin "sin" (Ps 51:4+)! John was happy because he lost his congregation to Jesus. iv. 13:22; Lk. Nay: but by the law of faith. So wrestle with your questions in a spirit of submission, not defiance. i. Serpents are often used as pictures of evil in the Bible (Genesis 3:1-5 and Revelation 12:9). John would not allow envy or the fickle crowds make him forget his mission: to announce that the Messiah had come, and then to step back and let the attention be focused upon the Messiah. Jesus clearly said that without this – that unless one is born again – he cannot enter or be part of (see) the kingdom of God.
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