He did not need a master to tell him what should be done, so he would be a good provider for any woman who chose him. There would be a “reward” for her “work” of bringing her children into the world. He would never trust her, and Rachel was still the one he loved. She died in childbirth. Did I not serve with you for Rachel? This view cannot be endorsed by anyone who respects the doctrine of Bible inspiration. In such a case there was an application of the text to a relatively immediate situation, but an ultimate fulfillment in the more remote future. She had used the laws of ritual cleanliness to her own advantage. Jacob had no choice, and had to accept Laban’s bargain. A Jewish family tried to provide each daughter with a dowry, which was property handed over by her family and afterwards owned by the wife. It was time to go. Later, Rachel became the mother of Joseph (xxx. and now he was fooled when Leah pretended to be her sister Rachel. Money was involved in a marriage. The men of the family lived there. Similarly see the common expression, “Behold the days come” (Jeremiah 31:27, 31, 38). The English Standard Version and Micah 5:2, The promise of “that time,” the Messianic age (ch. What he did not know was that Rachel had hidden them in the saddle-bags of her camel. The curious thing about this passage (verse fifteen especially) is the fact that it is quoted by the apostle Matthew as being “fulfilled” when the vicious king, Herod the Great, slaughtered the male infants in his brutish attempt to eliminate the baby Jesus (Matthew 2:17-18). He did not. Rachel faced a different problem. Mandrake roots were a popular aphrodisiac in the ancient world, probably because they looked like the sexual organs of a well-endowed man. The text keeps repeating that Jacob is the son of Laban’s sister: in many ancient societies, the relationship between a child and its mother’s brother, the maternal uncle, was considered even more important that between a child and its father. Now she stole something that was precious to him – pay-back for a life-time of bullying. Her name is found more than forty times in the Old Testament. The occasion of Rachel’s weeping was the terrible suffering of her descendants. Rachel, in Genesis, the first book of the Hebrew Bible, one of the two wives of the partriarch Jacob. Rachel and Leah persuaded their husband to flee from Laban's house, and at the moment of Jacob's flight Rachel stole her father's teraphim. What Jacob didn’t realize until the morning dawned was that the bride in his bed was not Rachel, but Leah. The irony was that it was a lie. Laban found nothing. Leah on the other hand had no problem in bearing children. Though she and Jacob were deeply in love, she did not conceive for many years. A bitter rivalry grew up between the two women. This may seem sexist to modern eyes, but it was practical at the time. Neither of the young lovers had understood the implications of this statement. Let us know if you have suggestions to improve this article (requires login). Rachel and Leah were also dissatisfied by the way things were panning out financially, and felt they are not getting what they were entitled to as Laban’s daughters. The Bible does not say when Rachel was born, nor how old she was when she married Jacob, nor how long she lived. During the night he had taken Leah’s virginity, and in tribal society this meant she was his wife, like it or not. It was a terrible start to their marriage: his new wife Leah had colluded with her father to deceive him. At this stage, Jacob felt God calling him to return to his homeland. In the end it was having sons that killed her. This article was most recently revised and updated by, https://www.britannica.com/biography/Rachel-biblical-figure. Her name is found more than forty times in the Old Testament. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Meet extraordinary women who dared to bring gender equality and other issues to the forefront. This section of the book of Jeremiah (chapters thirty through thirty-three) is Messianic in thrust.
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