On this account it is easier to repent in Lent, to conquer our sins, to make sacrifices, to do disagreeable duties, to learn more of God and His revelation to man. The alarm bells are ringing in all directions, and everybody is trying to escape; but that old man never listens to the alarm bells, and while he is counting his cash the fire is creeping up the stairs from chamber to chamber till at last it is burning the very joists of the floor on which he stands. This mistake arises mainly from regarding the words as directly addressed to the Corinthians instead of a description of his apostolic practice) the grace of God (i.e. We implore you on behalf of Christ, be reconciled to God. There is nothing unbiblical in the concept of a Christian's "working" to avoid receiving the grace of God in vain. No; God’s word “cannot return void”--it must glorify God either in His mercy or in His justice. Benson. xii. But zwhat we are is known to God, and I hope it is known also to your conscience. 18 With him we are sending5 cthe brother who is famous among dall the churches for his preaching of the gospel. Our own little fragment of it is no longer the sordid shred of a chance struggle for existence, but the distinct though humble portion of God’s great redeeming work. B. Eerdmans Publishing Company, 1962), p. 217. And yet—. Should they carry on without loving one another and without trusting Paul and his gospel, then in Paul’s reasoning they are not demonstrating the power of God’s transforming grace. Not loiterers, but labourers; therefore they are often compared to husbandmen, builders, soldiers, and fishermen. After leaving Corinth, Paul traveled extensively (Acts 18:18-23), settling in Ephesus for an extended period of time (Acts 19).  R. V. G. Tasker, The Second Epistle of Paul to the Corinthians (Grand Rapids, Michigan: Wm. We then, as workers together with him— As the joint-labourers of God. Anywhere else it would clothe the soil with greenness; but here it is useless; it does no good. i., p. 331; E. Cooper, Practical Sermons, p. 32; R. Forrest, Church of England Pulpit, vol. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. https:https://www.studylight.org/commentaries/jab/2-corinthians-6.html. The ministers of the Gospel are workers or labourers; their ministry is a work, and a very laborious one, which none have strength equal to, and are sufficient for; of themselves: it is a work that requires faithfulness and diligence, is honourable; and those who perform it aright deserve respect. The fatal defect of the Jewish worship was its want of heart and reality. Strengthening and qualifying grace (2 Timothy 2:1). In 2 Corinthians 6, though, Paul puts those relationships in the proper perspective. I tell you, now is the time of God’s favor, now is the day of salvation. In this opinion he is probably alone, and has manifestly departed from the scope and design of the passage. BibliographyTrapp, John. BibliographyNisbet, James. 4 begging us earnestly kfor the favor2 of taking part in lthe relief of the saints— Paul here discussed the trials of ambassadors for Christ (2 Corinthians 6:1-10), made a strong emotional appeal to the Corinthians (2 Corinthians 6:11-13), and gave instructions against Christians mixing with the pagans (2 Corinthians 6:14-18). Coley.). . 2 Corinthians 6:1. Paul begins 1 Corinthians chapter 2 by picking up a train of thought he left behind in the middle of chapter 1. Paul spent approximately eighteen months in Corinth on his Second Missionary Journey (Acts 18:1-11). Based on 1 Thessalonians, the faithfulness of the church to live out the gospel is a sign of the fruitfulness of Paul’s ministry. The language in which he does so is every way significant. This is the “grace of God,” which the minister as an ambassador of Christ offers to men. Sometimes it stands as the general name for the gospel, as indicating the kindlier genesis of that economy as distinguished from the bondage spirit of law. They probably said, “We would love to reconcile with you Paul, but the pain you … III. Somehow we get the comfortable conviction that what has to be done in and by us will be done soon or late, and that we shall have full entrance at length into perfect purity and eternal life. 4 I am acting with ngreat boldness toward you; oI have great pride in you; pI am filled with comfort. For He says: “In an acceptable time I have heard you, And in the day of salvation I have helped you.” "Commentary on 2 Corinthians 6:1".
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